Southern
Illinois University Edwardsville
PHIL
111: Introduction to Philosophy
LARKIN:
Spring 2003
________________________________________
A.
The
Love of Wisdom
1.
Greek
Etymology
a.
philo
= love
b.
sophia
= wisdom
2.
Love:
Desire for, pursuit of—it is an active thing
3.
Wisdom:
Understanding/explanation of the world and the place of persons in it. Distinguished from mere knowledge—it is
deeper, more fundamental, more personal, and more practical.
4.
Wonder:
The state that brings on/about philosophy—it has a nice dual meaning: part
wonder in the sense of marvel and part wonder in the sense of curious
questioning.
B.
Philosophical
Method
1.
Contrast
with art / religion: Both art and religion also involve the pursuit of wisdom,
but they employ different methods and are governed by different norms—the
criteria for what constitute adequate explanations are different.
2.
The
Cosmos: from mythos to logos
a.
Working
assumption = the world is a rationally ordered Cosmos rather than a Chaos.
b.
Mythos
= anthropomorphic explanations of natural phenomena
c.
Logos
= having to do with reason, language—root of logic.
3.
Rational
Pursuit
a.
Beliefs
require evidence/justification/argument, for which there are certain standards
of adequacy
b.
No
contradictions/inconsistencies allowed—beliefs must hang together as a
well-integrated coherent system
c.
Must
make beliefs and reasoning explicit, clear, and precise
4.
Misconception
1: Philosophy is subjective.
It is simply not true that in philosophy every
opinion or belief is as good as any other.
For, as a rational pursuit, philosophy demands arguments/justification
for beliefs and there are objective standards for determining when an argument
or justification is adequate.
Philosophy is not merely a matter of stating personal opinions or world
views, it is a matter of systematically asking and answering questions about
the fundamental nature of the world and persons and then attempting to
adequately justify those answers in accordance with the norms of rationality.
5.
The
Philosophic Virtue
a.
Basic
rational objective: Maximize true beliefs and minimize false beliefs
b.
Open-mindedness:
Extreme open-mindedness will maximize true beliefs, but it will also maximize
false beliefs.
c.
Skepticism:
Extreme skepticism will minimize false beliefs, but it will also minimize true
beliefs.
d.
The
philosophic virtue is a mean (optimum balance) between extreme open-mindedness
and extreme skepticism.
C.
Philosophical
Subject Matter
1.
Contrast
with science: Science is a rational pursuit of knowledge about the world, but
it differs from philosophy with respect to its content.
2.
Fundamental
Understanding:
Science is broken into specific disciplines each of
which operates on certain unquestioned assumptions. Philosophy seeks a more general and integrated understanding of
the world as well as justification for any assumptions (or a smaller set of
assumptions). Even when science asks
the biggest question it can grapple with—the origin of the universe—there is
still a more general more fundamental philosophical question: why is there
something rather than nothing? Science
deals with numbers and posits various objects, properties and forces; while
philosophy asks what is the nature of numbers, material objects, properties,
relations, etc.
3.
Subjectivity
and normativity:
Science strives to be completely objective in giving
a description/explanation of the world in terms that make no essential
reference to how the world is perceived by particular creatures. Philosophy is especially concerned with the
nature of persons and how they perceive the world and the relationship between
that perception and reality. Science is
also a purely descriptive endeavor attempting to tell us how things are. Philosophy is also a normative endeavor
attempting to tell us how things should be.
4.
From
Thales to Socrates
a.
Presocratic
philosophers were the first scientists, attempting to give rational and
impersonal explanations of phenomena.
i.
elements
ii.
forces
iii.
atoms
iv.
mathematics
b.
Socrates
shifted the interest from cosmology to the nature of the Good Life—an
explicitly normative concern—and various notions connected with it: virtue,
knowledge, justice…
c.
Socrates
introduced a questioning and critical method as well—dialectic. He demanded explication, precision and
justification; and he used logic/argument to criticize views.
5.
Misconception
2: Philosophy is useless.
If special sciences are useful, then so is
philosophy; as special sciences have all grown out of philosophy. The more general and fundamental
descriptive/explanatory issues that remain for philosophy are the most difficult
and are necessarily consequent to success in various special sciences. Moreover, philosophy deals with aspects of
world that science purposefully ignores—the subjective and the normative. But these areas are crucial to an
understanding of the nature of persons and how they fit into the world, as well
as to the question—which could not be more practical—of how one should live
one’s life.
6.
Subdivisions
of Philosophy
a.
Logic:
What makes for good reasoning arguments?
b.
Metaphysics:
What in the most general and fundamental sense kinds of things are there? How does the subjective and normative relate
to the objective and descriptive?
c.
Epistemology: What is the scope and nature of human
knowledge? What makes for a good or rational belief?
d.
Ethics:
What makes for the good life? What is
the scope and nature of right action?
What is the best social-political organization?