A
Puzzle About the Significance of Skepticism
William
S. Larkin
Society
for Skeptical Studies: 3-26-04
_________________________________________
I.
Moorean Background
A.
Common
Sense Propositions
B.
Self-Defeating
Skeptic
C.
Turning
the Skeptic’s Argument on its Head
D.
Philosophy,
Common Sense, and Analysis
II.
Introduction
A.
The
following claims are individually plausible:
1.
Skepticism
is philosophically significant.
2.
Skepticism
is philosophically significant only if there is some skeptical argument that is
bound to reveal something about either the scope or the nature of knowledge.
3.
Any
skeptical argument can be put into the following form:
(SK) P1: If S knows that P, then N.
P2: Not-N.
C: So S does not know that P.
B.
My
Thesis: The above claims are jointly inconsistent.
1.
If
all three claims are true, then some SK argument is bound to reveal something
about either the scope or nature of knowledge.
2.
Some
SK argument is bound to reveal something about either the scope or nature of
knowledge only if it is both dangerous and structurally compelling.
a.
An
SK argument is dangerous iff P ranges over some common sense
propositions—ones that we ordinarily and naturally (and perhaps, unavoidably)
take ourselves to know.
b.
An
argument is structurally compelling iff resisting the conclusion
requires rejecting one of the premises.
3.
No
SK argument can be both dangerous and structurally compelling.
III.
Argument
A.
Main
P1: If some SK argument
is dangerous, then it is either self-defeating or question begging.
1a: The first premise
of any dangerous SK argument is justified either bottom-up or top-down.
1b: If it is justified bottom-up, then the argument is
self-defeating.
1c: If it is justified
top-down, then the argument begs the question.
P2: If an SK argument is either self-defeating or question
begging, then it is not structurally compelling.
C: So if some SK argument is dangerous, then it is not
structurally compelling.
B.
For
1b
1.
If
the first premise of a dangerous SK argument is justified bottom-up, then that
premise presupposes that some common sense proposition P is an object of
knowledge.
2.
If
the SK argument in question is dangerous, then its conclusion implies that P is
not an object of knowledge.
C.
For
1c
1.
If
the first premise (P1) of a dangerous SK argument is justified top-down, then
it is a theoretical/philosophical claim.
2.
If
the SK argument in question is dangerous, then the negation of its conclusion
(~C) is an ordinary/common sense claim.
3.
If
P1 is theoretical but ~C is ordinary, then SK can be successfully
Moore-shifted—i.e., MS is at least as plausible as SK.
MS: (P2 & ~C) ® ~P1
SK: (P1
& P2) ® C
4.
If
SK can be successfully Moore-shifted, then it begs the question. No one will accept P1 (given P2) without
first rejecting ~C—i.e., without first accepting C.
IV.
Objections and Replies
A.
Cartesian
1.
Objection
a.
Reflective
philosophical claims are more epistemically secure than ordinary common sense
claims.
b.
So,
in top-down situation, P1 is more epistemically secure than ~C.
c.
So,
in top-down situation, MS is not as plausible as SK
2.
Reply
a.
Claiming
that reflective philosophical claims are more epistemically secure begs the
question.
b.
For
it presumes that there is some reason to doubt ordinary common sense claims.
c.
But
that is just what skeptical argument is supposed to provide.
B.
Contextualist
1.
Objection
a.
In
top-down situation, we enter into a philosophical context with relatively high
epistemic standards.
b.
In
a context with relatively high epistemic standards P1 is more epistemically
secure than ~C.
c.
So,
in top-down situation, MS is not as plausible as SK.
2.
Reply
a.
The
move from claiming P1 is more secure than ~C to that MS is not as plausible as
SK begs the question.
b.
For
it presumes that a high-standard context is more appropriate when considering a
skeptical argument.
c.
But
a high-standard context just is a context where ordinary common sense beliefs
do not count as knowledge.
d.
And
so objection presumes just what skeptical argument designed to establish.