The Theory of Fascism
Fascism is a political movement, and therefore it's a combination of
both action and thought. Of course, to understand it, we must look
at the thought behind the action. Mussolini (or whoever wrote the
article) tells us several things:
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Fascism is a historically determined theory (system of thought) arising
out of a specific historical situation. In other words, fascism is
the historical result of the economic, political and cultural developments
of the 1800's and early 1900's.
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Fascism emphasizes the will in the sense of molding oneself and one's destiny
to fit the values belonging to the core culture of one's people. Hence,
the importance of education as the transmitter of culture and of work as
the molder of reality. The people are not a race, nor are they necessarily
individuated geographically: rather, they share a common culture and a
common political will. So, at least in 1932, fascism is not a racist
doctrine: it is culture, not genes (Hitler's "das blut") that makes one
a fascist. The people are carriers of culture, not of genes.
In this respect, while nazism looks at the past (the Aryan blood heritage),
fascism also looks at the future as culture changes and develops, as it
must in order to live.
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Each culture, each people, each state contributes to human history by making
its will and its values felt on the basis of specific historical circumstances.
So, in a period of war, the will of the people (or its political embodiment,
the state) will manifest itself militarily; at other times it will
manifest itself in peaceful activities (art, economy, religion, etc.)
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Fascism approaches life 'spiritually" in two related senses:
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it rejects the idea that we are by nature individuals moved only by the
satisfaction of individual pleasures. On the contrary we are what we are
by culture. What's valuable in me is not my possessions, the satisfaction
of my desire for pleasure, or even my own life, but the values, the mores,
the culture that make me what I am.
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it identifies the individual in the proper sense of the term with the state,
the political manifestation of the will of an ethnic group with its own
culture, values, tradition, mores, art, etc. This is because individuals
conceived independently of their culture are but an abstraction: without
one's culture, one is nothing. Hence the need to sacrifice ourselves
for the state, which is the historical embodiment of the values and ideas
that make us what we are and gives us value. Hence, fascism is totalitarian
because the fascist state embodies all the values that characterize the
people. It must penetrate both the will and the understanding of the individual:
it is "the soul of the soul."
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The will of a people is to be determined qualitatively, not quantitatively.
So, the will of one person may embody the "correct" values of a people
more than the will of the majority. For example, suppose we buy into
the rhetorical claims about the US being the land of freedom, and consider
a period, say the 1830's in which the majority of citizens did not abhor
slavery. Suppose now one individual (I mean one!) who took it upon
itself to protest this, marched (alone!) in front of the White House, petitioned
congress, etc. to abolish slavery. Who embodied the true ideals of
the US , the majority or that lone demonstrator? The answer, of course,
is that the demonstrator did. So, fascism rejects democracy as a
procedure to determine what the state should do.